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Latest RARA News

Welcome to the Chabad of RARA News page.

Here you'll find all the latest posts from our on-the-road volunteers.

Carrying the Torah Home: A Journey from Sukkot to Everyday Life


Noah, one of volunteers, spent Sukkot in NSW, helping out at the Chabad in Newcastle and the Chabad in Mullumbimby.

He spent the past two days driving all the way back to Melbourne, and he had some very special cargo in tow. He was travelling with the RARA Torah Scroll.

The Torah was used at the services in Mullumbimby. For many attending, this was their first time in a long time that they got to hold and read from a real Torah scroll.

Out of respect for this holy object, we try not to leave it alone - so when Noah went for a walk on the beach, in Port Macquarie, it came with him. The special scroll is wrapped in a tallit while it is being transported.

Perhaps, this is the whole lesson from the High Holidays. We prayed, we sang, and we connected. Now we need to "take it home" with us - take the Torah, Judaism, and its rich lessons, and apply them to our daily lives.

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Celebrating Our Heritage and Remembering the Fallen

 

Simchat Torah marks the end of Sukkot and the grand finale of the High Holidays. The holiday begins tonight, and runs through Thursday and Friday, followed immediately by Shabbat.

It is a joyous time, a time that Synagogues are traditionally filled with singing and dancing. We dance with the Torah scroll, celebrating our heritage and rich traditions. The Torah is what has kept the Jewish people going for thousands of years, and will keep us going for many more to come.

At the same time, this year we are recalling the 1,200 souls that were ripped away on this day on the Jewish calendar, one year ago.

Wherever you are, be sure to mark this day with an observance, and tell your children and/or friends about it as well.

May we truly merit a Chag Sameach - a joyous holiday.

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Chag Sameach! Lulav and Etrog in the Blue Mountains Today

 

Chag Sameach!

Rabbi Mani and his brother Mendy are in the Blue Mountains, NSW today until about 2:30pm.

They have a Lulav and Etrog and would love to share this special miztva with anyone around.

If you are around, let us know and we'll put you in touch.

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Celebrating Sukkot with Lulav and Etrog Sets Across Regional Australia

 

Happy Sukkot!

For the next few days, we spend time in a Sukkah, a temporary hut with a leafy covering, and every day we bring together the four kinds - the Lulav and the Etrog. They are comprised of a palm branch, myrtle branch, willow branch and a citron fruit, and we say a special blessing and give them a shake. A full set is pictured here.

Sukkot is a very joyous festival, and a happy time.

There are about 30 Lulav and Etrog sets around regional Australia that we sent around last week.

There might even be one near you as well!

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The Sukkah is Ready—Will You Be Visiting This Year?

 

The Sukkah is up!

It's got walls, it's got a leafy covering, and it has some beautiful lights as well.

All that's missing is the people - coming soon!

Are you going to be visiting a Sukkah this year?

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Noah and Ben Connecting with Jewish Families on the Central Coast, NSW

 

Noah and Ben have spent the day visiting Jewish families in the Central Coast, NSW.

Lots of long conversation, mitzvos, and good connections.

Did you know that over 400 Jewish people were recorded to be living in this area in the 2021 census?

That's a lot of people to connect with!

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Join Us for the Unique Mitzvah of Lulav and Etrog This Sukkot!

 

There's a unique Mitzva that we do next week, involving a palm branch, citron, myrtle and willow, also knows as the Lulav and Etrog.

We've helped over 140 people do this special Sukkot act over the past 5 years, and this year is no different.

If you're in it for this year, give a shout and we'll fix you up.

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Isaac and Kobi Building Connections Across VIC, NSW, and QLD

 

Isaac and Kobi have been making connections all over VIC, NSW and QLD. Here's a peek at their great work.

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The Eve of Yom Kippur in Ballarat, 1853

 

A fascinating account of the eve of Yom Kippur in Ballarat, 1853 was first published in the Westralian Judean in 1938. It was written by Nathan Spielvogel, and vividly paints a picture of what Jewish life looked like 171 years ago. The events described here were the precursor to the Ballarat Synagogue, which was built shortly afterwards, and is still in use until this very day, with a service for Yom Kippur taking place this weekend.

Hundreds of young, bearded diggers. Red shirts, high boots and heavy cloth hats.

All of them feverishly seeking for pleasure.

Along the planked footpaths are scores of boozing shanties, gambling dens and bawdy dancing saloons.

Hundreds of smoky, evil-smelling whale oil lamps light up in the narrow, crooked street.

Though it is midnight, all the shops are wide open. At the doors of these rickety stalls, stand the proprietors, bawling in raucous voices the merits of their goods inside.

The crowd of diggers stroll along, singing scraps of ribald ditties, yelling greetings to passing comrades or swearing stupidly in half a dozen languages. A scene that only Gustave Dore could have put onto canvas. ‘Here comes a man, pushing his way through the boisterous crowd. He is a very tiny man, not five feet high and thin. But on his face is an expression of grim resolution. As he moves along, he is jostled good humouredly and greeted with good natured banter.

“What ho! Charlie!” “Here's Ikey Dyte!” “Hello! Charlie the Yid!” “Say Charlie! Do you vant to buy a vatch?”

But the little man grins back and is quick in his retort to the jeers: “Hullo! Johnny Pigface! When did the traps give you your ticket of Leave?”

“Hey! You! How did you get away from Van Dieman’s Land?”

‘Do you want to sell a watch? First tell me where did you steal it?”

His jibes evoke roars of noisy laughter from the diggers, enjoying the discomfiture of their comrade. But the little man pushes his way along, receiving and returning a running fire of lively insults that have no venom in them.

He stops in front of a shop, built like most of the stores of rough packing cases. Outside the door, under the light of a smelly oil lamp, stands a tall dark man in his shirt sleeves.

‘Picks and shovels!” he bawls. “Picks and shovels! Straight from Birmingham! Lowest prices! Come and see! Picks and shovels!”

The little man worms his way till he is close. Then he whispers: “Cohen! Six tomorrow at the Clarendon Hotel!" 

The big, black bearded man nods his head to Dyte and resumes his shouting.

Away goes Dyte, squeezing himself through the noisy taunting crowd till he comes to another shop. Over the doorway is a crudely painted sign, “The Littles Wonder". Here on a box stands a thin, red-headed man yelling. “All wool and a yard wide! All wool and a yard wide! All wool and a yard wide! Shirts! Shirts!

Shirts! Dirt cheap! Come in and see!” 

“Bernstein!” whispers Dyte. “Six tomorrow night at the Clarendon Hotel!” “Yisha Choach!” murmurs the red-headed one and goes on with his yells. 

But Dyte pushes his way further on till he comes to the Montezuma Hotel. Here the crowd is denser, for attached to the inn is a large wooden building flattered by the name of ‘Theatre’.

There is a blaze of odorous flares. On a high stand is a man with black whiskers and shaven chin. In a loud voice and with a strong foreign accent he tells the crowd about the wonders of the show inside.

“Valk in! Valk in! Only von bob! Der besterest singers and der pootiest gals in Ballarat. Only von bob! Valk in! Valk in!” 

‘Morwitch!” whispers Dyte. “Six tomorrow night at the Clarendon Hotell!” 

“I’ll be der!” murmurs Morwitch and resumes his wordy endeavours to cajole shillings from the pleasure-seeking diggers. 

Away goes little Charlie Dyte on his mysterious mission. 

“Hey, Charlie! Have you got a bit of pork in your pocket?” 

‘Bit of pork!”, laughs the little man. “What! Have you lost your brother? 

“Hullo, Charlie! How's things in Jerusalem?” 

“Hullo, Paddy! When did the police let you out of the Logs?” 

Noise! Banter! Laughter! 

Now he stands with a crowd that is laughing at the naughty witticisms of a stout little man who is selling by auction all sorts of articles. The merry diggers toss a more or less indecent jests at him, but he is quick and replies with the same base coin. 

“Hollander! Six tomorrow night at the Clarendon Hotel!” 

Hollander nods his head and throwing off a handful of perspiration from his forehead, turns with a grin to howl his naughty jests in his broken English to the ring of his laughing clients. 

On to Levy from the top of whose store hangs a big wooden boot!

On to Benjamin who proudly boasts that he has five hundred clocks inside.

On to Harris who tells the world that his pies are the biggest and juiciest in Ballarat.

On to Abrahams who squeals that he gives a higher price for gold than the Banks!

On to Davis who implores the diggers to come in and see his grand collection of tents!

On to Levine who loudly defies any one in Ballarat to sell better or cheaper cigars!

Now the little man mixes among the crowd till he finds Josephs and Salmon and Isaacs and Dimant and other diggers, rollicking along and enjoying themselves like all these other young, bearded pleasure-seekers.

He pulls each head down to him and whispers those mystic words. From each he receives a nod or a word of thanks. Then he pushes his way on.

Next night, just as the sun dips below the horizon, some twenty men assemble in the large dining room of the Clarendon Hotel, kept by Henry Harris.

This is a quiet, respectable inn, far away from the busy, noisy Main Road. Twenty men!

Yes! Twenty young exiles from the ghettos of Russia, Galicia, Romania, Germany, and England!

Young exiles who had left their far-away homes to seek their fortunes in the Golden South!

And this evening they had gathered to observe Yom Kippur. They wrap their cloth Tallaisim around their shoulders and listen with bowed heads to the poignant words of the Kol Nidrei. The cantor, clad in the red shirt and high boots of the digger, solemnly and tunefully chants the old and melancholy dirge. He learnt his Chazannot in far-off Lemberg! “Oooshamnu!” his rich voice wails, and the minds of those twenty young exiles float back to homes: on the other side of the world.

Lumps rise in throats! Tears form in eyes! With bowed heads they listen to the prayer and beat their breasts as they had been taught to do in their own distant synagogues.

The revellers in the bar pause with their glasses in their hands when they hear that strange, mournful wail and wonder what it can mean.

They do not guess that it comes from the remnant of Israel remembering that it is Kol Nidre night.

They do not know that these young exiles are uniting with millions of their own blood in all parts of the world to show their recognition of the mercy and justice of the Most High.

Taken from ‘The beginning of the Ballarat Hebrew Congregation.’ Written for radio and first published September 1938 in the Westralian Judean.

Image: AUSTRALIA: GOLD RUSH, 1852. Forest Creek. Mount Alexander. From Adelaide Hill. Lithograph, Australian, by George French Angas, 1852.

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Chabad of RARA – Serving and Connecting Jewish Communities Across Rural Australia

 

Chabad of Rural and Regional Australia, or "RARA" for short, was founded in 2000, with routes dating back to 1977. Throughout rural and regional Australia, there are more than 10,000 Jewish people living in areas that do not have an established Jewish community. RARA is here to serve the needs of these people in every way, providing pastoral care, emergency support, and community gatherings.

In its 25 years of operations, the organisation and its volunteers has travelled hundreds of thousands of kilometers all over the continent, to be able to bring connection to people that are isolated and without company. From Darwin to Alice Springs, to Broome and to Geraldton, and from Rockhampton to Merimbula, no place is too far or too remote for RARA to travel to.

RARA has connected with over 5,000 people in the past 25 years, and has facilitated the establishment of permanent Jewish communities in many regional areas. From birth until death, and beyond, Chabad of Rural and Regional Australia is here to provide for those that live further away, and do not have access to the same amenities and resources that those living in major cities are so privileged to have.

If you, or someone you know, is living in a regional, rural, or remote area, please get in touch. We'd love to make contact and see where our services can assist.

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Honoring the Fallen with Mitzvot – A Year of Remembrance and Action


I was thrown off by this date sign staring down at me this morning at the local post office.

Today we remember those that were taken well before their time in the most brutal fashion. What seems like yesterday is already a year ago.

Take a moment to do an extra Mitzva today for those that can no longer. Wrap Tefillin, give tzedaka, or share a nice world with someone.

The Jewish people are here to stay. Let us remember, and let us take action in the form of good deeds with one another, and good deeds for the world.

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Walk on the Beach


On the coast, at Uluru, or anywhere in between, out volunteers are always up for a chat and a walk on the beach.

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